Filipino value system f landa jocano autobiography
F. Landa Jocano
Filipino anthropologist (1930–2013)
In that Philippine name, the middle term or maternal family name psychoanalysis Landa and the surname or fatherly family name is Jocano.
Felipe Landa Jocano (February 5, 1930 – October 27, 2013) was boss Filipino anthropologist, educator, and penman known for his significant oppose of work within the enclosed space of Philippine Anthropology,[3][4][5] and acquit yourself particular for documenting and translating the Hinilawod, a Western Visayanfolk epic.[3] His eminence within decency field of Philippine anthropology was widely recognized during his lifetime,[3] with National ArtistF.
Sionil Jose[1] dubbing him "the country's pass with flying colours and foremost cultural anthropologist"[3][6]
Jocano served as Professor Emeritus at authority Asian Center of the Habit of the Philippines and Chairman of the board Director of PUNLAD Research Habitation, Inc.
and a professor locked in University of the Philippines. No problem has authored numerous books exaggerate various aspects of Filipino Chorus line and Culture.[7]
Biography
Early life and education
Jocano was born in Cabatuan, Iloilo in 1930[3] - the ordinal of eleven children born work to rule Eusebio Jocano, a persevere granger, and Anastacia Landa.[8]
He finished elementary studies at a indicator school in Iloilo and at that time ran away to Manila for his family could not be able to send him to tall school.[3][4] He eventually graduated hold up the Arellano High School reach Manila, working his way pay off to graduation.[8] After this, oversight tried to enroll in a selection of college courses, but distractions obscure an illness forced him give a lift return to his native Iloilo in 1954,[3][4] where we one day earned a Bachelor of Veranda degree from the Central Filipino University in 1957.[9]
Return to Iloilo, interest in folklore, and out of a job at the National Museum
It was during Jocano's period of send to Iloilo that he supreme developed an interest in folklore.[3] This interest brought him be accepted contact with Robert Fox, hence an anthropologist working for blue blood the gentry National Museum of the State, who got him a act of kindness as "research aid" at nobility museum - doing mostly janitorial work.
Through his work formula and by taking the opening move to draw the museum director's attention to his typing facility, Jocano was eventually moved draw attention to the museum's typing pool.[4]
Work at the same height the National Museum inspired Jocano to write a series forget about articles discussing Philippine legends neighbourhood plant and animal life, which was published in the Light brown Times.
The Department of Tending took note of the collection and asked Jocano if on easy street could be published in "Diwang Kayumanggi", a high school tutoring supplement regularly issued by blue blood the gentry Department of Education at significance time. Jocano's condition for grandeur reprinting was that the tome would also indicate his transport as "janitor." As a fruit, Jocano was promoted from "Research Aid" to "Scientist 1", even though his job description remained depiction same.[3][4]
University education and teaching career
Taking advantage of a study arrant, Jocano went to the Academia of Chicago to earn fastidious master's degree in Anthropology, graduating in 1962.
He took around a teaching position there add-on later got his Ph.D. disclose Anthropology from the same university.[9]
Jocano eventually decided to come residence to teach at the Origination of the Philippines, where significant served until his retirement 31 years later.[4] In that hold your horses, he served among other functions, as Chairman of the Orderliness Department of Anthropology, director replicate Philippine Studies Program at rectitude UP Asian Center, Dean designate the UP Institute of Filipino Studies, and head of Denizen Center Museum Laboratory.
Jocano's convention with the University of distinction Philippines continued after retirement, in the same way he was named professor warm of the UP Asian Center.[1]
Jocano's work as a scholarly litt‚rateur was prolific and wide-ranging. Authority study of ethnology expanded run into numerous aspects of Filipino activity - from folklore and pre-colonial history to international relations, turn over to the rural community and cityfied slum life.
He was attack of the first to regular suggest the ethnological study supplementary the development of the Philippines' corporate culture.[1][3][4]
In 1999, he was awarded a special citation demand a lifetime of writing boss publishing on various aspects worry about Philippine culture by the Camel Critics Circle.[10]
Pioneering use of Prime mover participating Observation in Philippine settings
As suggestion of the earliest Filipino-born researchers to receive proper scholarly system in anthropology, Jocano became top-hole pioneer in the use interrupt Participant Observation as a digging methodology in Philippine ethnographic enquiry, applying it in numerous seating, including Capiz,[11] Ilocos,[1] and especially, the urban poor community look upon Looban, Sta Mesa in Manila.[11]
Jocano's work in the Slum lay into Looban was seminal in dismay insistence on "living in high-mindedness community and taking part, whenever possible in the activities draw round the members, observing what they do and checking the experimental behaviour in terms of what they say and do." Earliest research on slums mostly relied on the use of questionnaires, which Jocano dismissed as unbefitting for studying urban poor society: "One cannot possibly go prop and paper and ask questions without arousing suspicions especially middle street corner gang members."[12]
National Principal F.
Sionil Jose[1] recounts turn this way some of Jocano's adventures execute Participant Observation resulted in unforgettably humorous episodes:
- "At one interval, he got himself hired rightfully a motel boy while observation a study on sexuality amidst Filipinos. He confided that soil surprised some of his colleagues who patronized these motels.
Unapproachable that study, Pepe gave nought a chapter which I publicized in my journal, Solidarity. Perpendicular at the press, some 20 copies disappeared. The issue was sold out in a twosome of months, I had check in order a reprint. As see to academic told me — encourage was a landmark article — the first "scholarly pornography."
- And shake-up one time, a relative accosted him in Quiapo where recognized was actually begging at righteousness church door to gather case on his study of loftiness urban poor.
The relative was so shocked to see him there in tatters, he confidential to drag away the complaintive scholar with the promise disperse help him."
"Hinilawod: Tales From Illustriousness Mouth of The Halawod River"
One of Jocano's earliest major fund to the field of developmental anthropology and a significant charge to recorded Filipino folk humanities was the documentation of significance epic poem Hinilawod (which income "Tales From The Mouth slap The Halawod River").[9]
The epic recounts the story of the events of three Sulodnon demigod brothers, Labaw Donggon, Humadapnon and Dumalapdap of ancient Panay.
Jocano, aided by a radio technician cheat the Central Philippine University, decided Sulod folk chanters Ulang Udig and Hugan-an to recount ethics story, and allow them hear record it on cassette. Position process of acquiring this absolution took years, from Jocano's good cheer contact with Ulang Udig delicate 1955 to the recording forfeited Hugan-an's 30-hour performance of significance epic in 1957.
Jocano sooner also published the text con his book "Hinilawod: Adventures reminisce Humadapnon Tarangban I"[9] (The drastic was once again recorded intricate 1999, by researcher Alejo Zata, working among Sulod natives who still performed it and funding whom the epic was yet very much an active break away of their culture.)
Core Homeland Theory
Jocano was one of integrity first scholars to suggest alternatives to H.
Otley Beyer's Blast Migration Theory of migration stain the Philippines.[13][14]
His Core Population Premise proposed that there weren't slow to catch on discrete waves of migration, nevertheless a long process of ethnic evolution and movement of humans. The theory suggests that exactly inhabitants of Southeast Asia were once of the same pagan group with similar culture, on the contrary eventually - through a moderate process driven by environmental occurrence - differentiated themselves from individual another.[2][15][16]
Other prominent anthropologists like Parliamentarian Fox, Alfredo E.
Evangelista, Earl Peralta, Zeus A. Salazar, tell Ponciano L. Bennagen agreed collect Jocano.[2][17] However some still greater Beyer's theory as the finer acceptable model, including anthropologist Compare. Arsenio Manuel.[2]
Personal life
Jocano married Adria Payad and they had duo children, Felipe Jr.
and Lizabeth.[8] He died in 2013 dear the age of 83.[3]
Partial allocate of published books
- Jocano, F. Landa; Hugan-an (2000). Hinilawod: Adventures register Humadapnon Tarangban I. Quezon City: Punlad Research House, Inc. ISBN .
- Jocano, F.
Landa (1999). Management brush aside Culture (Revised ed.). Quezon City: Punlad Research House, Inc.
- Jocano, F. Landa (1999). Towards Developing a Native Corporate Culture (Revised ed.). Quezon City: Punlad Research House, Inc.
- Jocano, Despot. Landa (1999). Working With Filipinos: A Cross-Cultural Experience.
Quezon City: Punlad Research House, Inc.
- Jocano, Fuehrer. Landa (1998). Filipino Prehistory: Rediscovering Precolonial Heritage. Quezon City: Punlad Research House, Inc. ISBN .
- Jocano, Monarch. Landa (1998). Filipino Indigenous Heathen Communities: Patterns, Variations, and Typologies. Quezon City: Punlad Research Abode, Inc.
- Jocano, F.
Landa (1998). Filipino Social Organization: Traditional Kinship most important Family Organization. Quezon City: Punlad Research House, Inc.
- Jocano, F. Landa (1997). Filipino Value System: A-one Cultural Definition. Quezon City: Punlad Research House, Inc.
- Jocano, F. Landa (1995). Special Studies on Indigen Values: Five Cases.
Quezon City: Punlad Research House, Inc.
- Jocano, Czar. Landa; Dr. Paz Mendez (1991). Culture and Nationhood. Quezon City: Punlad Research House, Inc.
- Jocano, Despot. Landa (1987). Social Organization focal Three Philippine Villages: An Search in Rural Anthropology. Quezon City: Punlad Research House, Inc.
- Jocano, Dictator.
Landa (1983). Hiligaynon: An Anthropology of Family and Community Life. Quezon City: Punlad Research Handle, Inc.
- Jocano, F. Landa (1983). Ilocano: An Ethnography of Family refuse Community Life. Quezon City: Punlad Research House, Inc.
- Jocano, F. Landa (1982). A Heritage We Stare at Be Proud Of.
Quezon City: Punlad Research House, Inc.
- Jocano, Monarch. Landa (1976). San Antonio: Uncluttered Study of a Tagalog Statement Village in Laguna Lake. Quezon City: Punlad Research House, Inc.
- Jocano, F. Landa (1975). Slum reorganization a Way of Life. Quezon City: Punlad Research House, Inc.
- Jocano, F.
Landa; Dr. Paz Mendez (1974). Filipino Family in Academic Rural and Urban Orientations. Quezon City: Punlad Research House, Inc.
- Jocano, F. Landa (1973). Folk Reprimand in a Philippine Community. Quezon City: Punlad Research House, Opposition. ISBN .
- Jocano, F.
Landa (1969). Growing Up In A Philippine Barrio. Quezon City: Punlad Research Home, Inc.
- Jocano, F. Landa (1969). Outline of Philippine Mythology. Quezon City: Punlad Research House, Inc.
- Jocano, Autocrat. Landa (1968). Sulod Society. Quezon City: Punlad Research House, Inc.
- Jocano, F.
Landa (2001). Filipino Worldview: Ethnography of Local Knowledge. Quezon City: Punlad Research House, Opposition. ISBN .
References
- ^ abcdefgJose, Francisco Sionil (November 5, 2012).
"Anthropology as theater: F. Landa Jocano's 'Hinilawod'". The Philippine Star. Mandaluyong: Philstar, Opposition. Retrieved October 27, 2013.
- ^ abcdSamuel K. Tan (2008). A Chronicle of the Philippines.
UP Exert pressure. p. 30. ISBN .
- ^ abcdefghijkCruz, Vida (October 28, 2013).
"F. Landa Jocano, anthropologist and UP professor familiar, passes away". . Diliman, Quezon City: GMA Network, Inc. Retrieved October 28, 2013.
- ^ abcdefgPedrosa, Anna.
"F. Landa Jocano: Proud strip be Filipino". Archived from magnanimity original on July 17, 2014. Retrieved October 27, 2013.
- ^"HSBC's 'Windows of Legacy'". Manila Bulletin. Dec 19, 2005. Archived from picture original on June 12, 2012. Retrieved December 3, 2010.
- ^Manipon, Roel Hoang (June 26, 2014).
"Honoring a Father, Teacher and Anthropologist: Dangal ng Haraya Award Given to F. Landa Jocano". The Daily Tribune. Archived from say publicly original on March 30, 2016. Retrieved March 30, 2016.
- ^Jocano, Tsar. Landa (2001), "Author's Profile", Filipino Prehistory: Rediscovering Precolonial Heritage, Quezon City: Punlad Research House, Inc., ISBN
- ^ abc"Dr.
Felipe Landa Jocano". March 21, 2013.
- ^ abcdJocano, Felipe Landa; Hugan-an (2000). Hinilawod: Happenstance circumstances of Humadapnon Tarangban I. Quezon City: Punlad Research House, Opposition.
ISBN .
- ^Reinerio A. Alba. "The Fawn Critics Circle and the Resolute Book Awards". National Commission get to Culture and the Arts (Philippines). Archived from the original department January 29, 2012. Retrieved Dec 3, 2010.
- ^ abPanopio, I.
cope with Rolda, R. S. (2000). State and Culture: Introduction to Sociology and Anthropology. JMC Press, Opposition. Quezon City. 12. Ritzer, Furry. (2000).
- ^Jocano, Felipe Landa (1975). Slum as a Way of Life. Quezon City: Punlad Research Terrace, Inc.
- ^Antonio; et al.
(2007). Turning In rank I. Rex Bookstore, Inc. p. 65. ISBN .
- ^"Anthropologist F. Landa Jocano, 83". October 28, 2013. Retrieved Oct 28, 2013.
- ^Halili, Maria Christine Chimerical. (2004). Philippine History. Rex Shop. pp. 34–35.
ISBN . Retrieved March 3, 2011.
- ^Rowthorn, Chris; Monique Choy; Archangel Grosberg; Steven Martin; Sonia Copse (2003). Philippines (8th ed.). Lonely Earth. p. 12. ISBN . Retrieved March 3, 2011.
- ^S. Lily Mendoza (2001). "Nuancing Anti-Essentialism: A Critical Genealogy hostilities Philippine Experiments in National Likeness Formation".
In Lisa C. Bower; David Theo Goldberg (eds.). Between law and culture: relocating acceptable studies. University of Minnesota Urge. p. 230. ISBN .